The Therapeutic Community


The human child organizes itself primarily through the so-called identification with its family members and the accompanying "scanning" of an exact copy of the family behavioral roles, which also includes the facial expressions and gestures of the family members. This enables the child to imitate the behavior of its family members relatively accurately, through which it can make its first own relationship experiences and draw conclusions for its future behavior. This natural logistics of human self-organization makes the problem clear, that the class culture causes equally to all children of culture, since a small child cannot yet know whether the behavior of its own family members is constructive or destructive. In any case, the child copies the behavioral roles of the parents and siblings and experiments with these behavioral roles in order to develop an individual catalog of different behaviors.

This natural organisational process means a fundamental danger for all children of a class culture, since the human being organizes himself within a class culture through too many unnatural and supernatural relationships and references to the world. The integration of slavery into human society through the cultivation of a class culture of master men, servant men and slave men still leads to the normalization of an authoritarian upbringing in many families of the class culture, which also includes dictatorial methods and can have extremely destructive consequences for the children of the culture. Above all, the open or hidden sadistic and masochistic behaviors that have become "normal" within the class culture lead to pathological identifications of the cultural children and to the emergence of an unnatural artificial cultural ego that can develop many overnatural und destructive behaviors. This results in many of the mental illnesses that we find today in the culture.

Obsessive-compulsive disorder, anxiety disorder, sleep disorder and depression Many mental disorders of today's people lead to absolutist behavioral complexes, which today are also referred to as echo chambers or colloquially as "bubbles". These bubbles contain a larger number of absolutist beliefs, habits and views that result in a corresponding program of thinking, feeling and acting and can cause absolutist fear developments. Natural fears can usually be overcome by the human psyche, but not overnatural absolutistic fears which are caused by a sadistic or masochistic human behaviour. These fears, which cannot be overcome by the natural psyche of the human being, appear again and again in the consciousness and lead to the development of certain rituals and habits in those affected, with the help of which the fears are suppressed. Specific work activities or sensational cultural distractions that temporarily block out thinking and feeling are suitable for this. Such a solution is not a permanent solution, so that the supernatural fears occur increasingly frequently and with an increasing intensity. A remedy can be achieved above all by seeing the disorder as a complex and not as a thing in and of itself, so that targeted researches within the complex of the respective echo chamber can determine the reasons why the affected person developed certain supernatural ideas and fears as a child.By actively comparing these ideas with the views that the person concerned harbours today in this regard, any errors and fallacies of the child can be recognized and mitigated or cancelled in a conscious way. It is important that the person concerned does not pursue a hardening or immunization with regard to his or her supernatural fears, as this intensifies the supernatural fears in a tragic way.

As modern research has shown, in the case of obsessive-compulsive disorder, anxiety disorder, sleep disorder and depression, group therapy can be just as successful as individual therapy, as those affected realize that they are no exception with their problems and can find themselves in the reports of the other group participants.

Obsessive-compulsive disorders, anxiety disorders and sleep disorders arise in the same way, but differ in the method of how those affected deal with their childhood experiences and the nature of the echo chamber they have formed. Most of these diseases can be mastered by group therapy, as long as there is no serious pathological entanglement with the natural survival program of panic (flight) and allergic reaction (attack), which can lead to sudden uncontrollable claustrophobic bouts of fear or irascible outbursts.

Depressive illness is a special case, as the correspondingly developed echo chamber transforms the natural alternating rhythm of activity and passivity into a supernatural, bottomless alternating polarity of the manic and depressive kind for a specific reason. In this regard, it can be helpful to understand that many depressive illnesses are caused by a constant childhood overload by parents and acquaintances, which is not uncommon in a supernaturally acting capitalist meritocracy. Many depressive moods are therefore a consequence of a chronic self-overtaxing the origins of which must be traced back and clarified so that the standards of those affected with regard to their performance are once again within the natural framework. The self-overtaxing that usually underlies depression can occur in a relatively invisible mental and emotional way or in a visible physical way, which is why it is necessary to la closer look at all potential sources of depression. Even seemingly "harmless" internalized demands can be the source of depression.

Many people today lack binding empathic contact with other people, which is why group therapy usually has a fundamentally positive effect on the mental state of the participants. Such an effect can occur above all if the group leader primarily accompanies the group and only intervenes in a controlling manner when this proves to be necessary. As in the natural striving of man for a committed, symbiotic community, the striving for healing also takes place from within the human nature and often follows winding paths. It is therefore conducive to a group therapy if the members trust in the natural healing powers of human nature.

This basically applies to any group therapy, so that even open therapy groups for addictions can achieve good success. Many of today's culture-related addiction developments are caused by natural human needs that cannot be fulfilled. As a result, quite a few people have the deceptive hope of finding their fulfillment through a "redeeming" substitute action. In this way, a vicious circle of a futile more and more of the same "redeeming" substitute action arises, in the course of which the dose of the material or the non-material drugs, such as gambling addiction, is increasingly forced. It is well known that the dose makes the poison, so every addiction development reaches the point at some point where it becomes destructive.If a person succeeds in ending an addictive behavior without being able to satisfy the underlying unfulfilled natural needs in an appropriate way at the same time, there is usually a shift from the old addiction habit to a new addiction habit, e.g. from cigarettes to sweets. Also in this case, group therapy can be helpful because it is defusing the fundamental peoples lack of binding empathic relationships within everyday cultural life.